Schism in Filipino Freemasonry

By Rudy Olano
09July06

In a manifesto issued after an assembly held in the historic Tacloban City, Leyte, in central Philippines, a splinter group calls for dissolution of "the political bond which have connected us with The Most Worshipful Grand Lodge of Free and Accepted Masons of the Philippines and assume the powers of Freemasonry, that is, the separate and equal station to which the laws of nature and that of the Great Architect has entitled us" and the formation of United Grand Lodge of the Philippines (UGLP). Charges of election and financial irregularities were cited in the Declaration of Independence dated 8th of July 2006. The group declared that due to reasons stated in the manifesto they “are now compelled to assert our rights, as freemen and masons, to abolish our former system of Masonic government and institute a new one based and founded upon the original principles and ancient landmarks of the Craft.” It is a sad day in the history of Freemasonry in the Philippines indeed.

Weeks before the Tacloban assembly, the announcement generated considerable responses in the GLP forum which is not surprisingly a hot topic. The opinions ranges from dismay, support, and spiced by exchanges regarding the use of all capital letters in the body of the text. Nevertheless, the call for moderation, lost and brotherly love did not prevail. Here is the official declaration of schism of Freemasonry in the Philippines. We live in a free country, breaking away and forming a separate group although not encourage is not entirely unlawful. Each has their own reasons and will certainly responsible for their own actions including its consequences. Veja vu. One can not help himself to recall the recent and parallel development of so called "United Grand Lodge of America." After being displeased with their own state Grand Lodge due to various stated reasons, a group of "Young Free-Masons," formed a Grand Lodge of their own. Instead of limiting their "authority" to the confines of their state, this group claimed the whole country! And again using what seems to be a contradiction to the meaning---“United Grand Lodge of….”

Our brethren who are planned and attended Grand Assembly must be aware of the significance of their action, as a participant of historical event of Freemasonry in the Philippines. Redundant this may be, let this humble brother repeat what he has been written before. “The outcome may not only affect the unity of Filipino Freemasonry but could have far more serious ripple effect to the country as a whole. The influence of our Brethren in the local, regional and national level whether in government and/or business affairs must not be taken out of the equation. Some may see this as presumptuous thinking but let it not be said that Filipino Freemasons initiated the spark which led to the division of their own Nation. Let us pray that I am terribly wrong.”

Freemasonry is more than opportunity to climb the ladder of fame. Its essence is beyond the chance of wearing the wreath or purple of the Fraternity, and has greater meaning than impressive sounding titles. It is a peculiar science of morality veiled in allegories and illustrated by symbols. It is a notion that seeks or dreamed of a world of brotherhood of man under the fatherhood of God. A utopian wish undeniably but as a mere mortal being, what else we can dream of?

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Election Grand Style

by RmOlano
11Dec06

Questions and Truth.
Instead of writing separate responses to offline emails with same topic, allow me to post my thoughts in regards to your inquiries through this medium of pinoymasons group.

I never meet nor heard of Bro Jimmy Gonzales until I saw his entry to the guestbook. Some of you vouched for his character and qualification which I don’t doubt to be true. I was taken back by the statement posted not only to a different jurisdiction (Arizona) but in Internet as well. We are talking about an election process here and for someone to openly say that one will be elected was a powerful statement of a very confident person. I guess I am expecting some resemblance of humility from those who will or aspiring be entrusted to wield power.

Let us get the facts and avoid the hearsays and speculation as to what is the intent or reason of the message. Certainly, I will not even delve into "correctness" or otherwise, as some hypothesized from previous postings.

Fact 1: Whoever signed the guestbook declared with certain confidence that the election result is already preordained as in "will be."

Fact 2: There was no caveat in the statement as in "maybe," or "if." It is a done deal.

Fact 3: The statement was true since the Brother was elected and the current Deputy Grand Master of GLP.

Election is a process where a vote is to be caste by qualified individual. A motion could be made to have the Secretary cast a unanimous vote BUT anybody could dissent to such motion or have the option to leave and refuse to participate. We could argue that the motion is rather polished way of ensuring the continuity of those who are serving or on-line. I do not agree on this method as it defeats the meaning of the word "election" but that is acceptable and that's how our system works. Not all Junior Wardens automatically assumed the next higher chair due to various reasons, non-qualification, withdrawal, political moves, etc. which is normally manifested by being NOT elected.

Talking about politics, the same good old boys network is alive even within our Order and to deny this fact will never change an iota of reality. Our Order is still composed of men---though flawed but still striving to be a better man. This is a fact of life not borne of speculation which brings us to the topic of truth. Often time's truth hurts and normal people avoid pain, we rather pat ourselves in the back and sing kumbaya while praising each other how good we are. Pity for those who bring discomfort by asking relevant questions, nine lashes for those who bring pain by soliciting for changes, and brand them as not loyalist or even clandestine as if the judges themselves never had spots on their purple aprons.

Some of you asked pointed question such as change in the process, some of you boldly raised issues on electoral change, some wonders what will happen if the research contradicts the current practice, my Brothers there are group of Masons who asked the same questions and concerns, they are now branded as "clandestine."However, if you are just lambasting the powers that be, you'll just a received a copy of poem about don't question your boss or you can get hell out of Dodge because you are a pain in the ass.

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Failure to Act

RmOlano

01May08

The failure of Acacia Fund is the failure of people who composed or belongs to a certain group/brand of Fraternity either through indifference, lack of moral values and/or total ignorance of what Freemasonry is about. It is not the Craft fault to be used as a base for ego tripping, it is not the Fraternity's Landmarks to elect leaders and members who will bring shame to the Order, it is not Freemasonry's objective to turn the organization into vehicle of social welfare, good-old-boy-network or stepladder to "fame" by those who crave for self gratification.

The Fraternity is an avenue where men can practice a notion called, Freemasonry--- an ideal such as this doesn't die or get corrupted, it is those with weak moral values that fails --- not the Craft itself. Hence, with all due respect my Brother, through I would venture to say that I understand the point of the message, I am in disagreement as to where the failure must be blamed to.

We should call spade a spade--- those who allow such things happen in the name of "Harmony," those who call themselves "Masons" who kept silent in fear of being castigated by those in power, and those who chose to bury their head and turned their backs to the "Truth" are equally guilty of letting our Fraternity into disarray. The failure of GLP's Acacia Fund is a failure of Filipino men who called themselves "Masons." It was a failure to act and let a small number of real Masons to take the brunt of the work. Fence sitters with weak moral resolve, opportunists who looked out for their own agenda and those men who think wearing a ball cap, ring or sporting a "Masonic" T-shirt makes them a Mason---pathetic men who think they found the secret of Freemasonry must share the burden of this failure.

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*** originally posted at Filipino Masons-Independent and Free blog.

Not A High Point

RmOlano
13Apr08


the following are excerpts from postings before and after being banned from a Filipino Masonic discussion group:

“Anyone is free to leave the fraternity or this group if one feels that it no longer fits his views” because “we are always governed by certain rules which we abide.” But before someone pick up his marbles and leave to tell mother that there are bullies in the playground, let me ask for clarification of seemingly well thought “to prevent animosity it was decided not to identify a brother belonging to a certain jurisdiction.” Who was the “it” that made the decision? Did the moderators got together and agreed to this idea or maybe the group was consulted for their opinions and concurred that this is the right thing to do for the benefit of the group? Or this is another example of what the VW Jim Best posted earlier, “This smacks of the same dictatorial policy the immediate Past Grand Master was accused of...”

While it is true that we all come to this group on “our own freewill and accord” but that does not give anyone a license to shove anything to member’s throat. This is not an example of a notion we all proud to flaunt around. Quoting Bro Baltazar of Oceanside-San Dieguito No. 381 earlier post, “This is not Freemasonry to me”--- that would be interesting item on T-shirts and most especially on a banner.

Despite of what happened, I am still holding my ground that the group is not connected or in the words of a Brother "front of iGLP." The recent petty ruling of site owner that can be best summarized by VW Jim Best as "dictatorial" comment has the intent of preserving harmony within the group by burying ones head in the hole so to speak. It has a good intention but was poorly conceived, assessed as well as dismally executed.

As I mentioned to VW Ben Apacible, I wish the unfortunate incident did not torpedoed what he is laboring ever since the schism finally exploded. I am urging the Brother to reconsider his feelings regarding IGLPI Brethren. They are OUR Brothers of the Craft regardless of how some in GLP distorted the real meaning of "clandestine."

For a site that is so proud or being loud about "Brotherly Love," the recent experience with the group was certainly not a high point of being a Filipino Freemason.

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A Person Of Interest (aka Suspect)

By RmOlano
17Feb08

In an article Enemies List by WB Tim Bryce, he spoke of the existence of a Masonic version of ”Nixon’s Administrations of (was) maintaining an “Enemies List” of any and all antagonists to the policies of the White House.” He further mentioned that the “activities of the people on the list were closely scrutinized by the administration and when necessary, life was made difficult for them by the administration.” Although the WB admitted his doubt about the existence of the list, he did not claim if he was going to be surprised if such list does turn out to be real. The article engages a familiar incident that may have relevance to the subject. The message of the WB Bryce’s editorial is similar to a recent formal letter received by this writer, which may somehow suggest the possibility of the reality of a list filed under “Person Of Interest (POI).”

The Grand Lodge Secretary’s letter is in behalf of the Grand Lodge of California (GLC) Grand Master’s inquiry concerning the Grand Lodge of the Philippines (GLP) Grand Master (GM) request to investigate the information about the involvement of this writer with the rival Grand Lodge in that country. The Grand Master of all Masons in California wanted that all the facts be made available to him as the GLP GM asserted that the member in question “had been active in supporting the clandestine Grand Lodge in that jurisdiction.”

Being a member of various international and national Masonic discussion groups, which includes non-Masons and Masons under the jurisdiction of various Grand Lodges, Orients of recognized, unrecognized and/or so-called “clandestine,” the possibility of communication not only existed but occurred in regards to exchanging interactions with Masonic topics and interest. The POI however, denied that he physically visited, entered nor sat in a Lodge of “clandestine” Masons regardless if that act is considered as “actively supporting” the rival Grand Lodge.

Furthermore, the Person of Interest admitted the authorship of a number of articles, which were highly critical to GLP because of the expulsion of many regularly made Masons. Six regularly constituted Masonic Lodges, some older than the GLP itself, passed their own Lodge resolutions to form their own Grand Lodge (IGLPI). Instead of dealing with subordinate Lodges, the sitting GLP GM expelled certain members of six Lodges without any trial or appeal. This occurred after a number of Lodges from a different area declared independence and formed their own Masonic governing body calling themselves the United Grand Lodge of the Philippines (UGLP). Despite the public announcement of its separation from GLP, no one was expelled or suspended from UGLP as opposed to IGLPI. This anomaly gave the POI reason to question the apparent unbalanced approach to the issue. His thoughts are well documented in his blog –Letters and Figures and website--- Under the 9th Arch. Also during this time, GLC GM signed a memorandum stating that no Grand Officers from GLP will be admitted to any Lodges under the jurisdiction of GLC without GM’s written approval.

In light of numerous written thoughts shared in various discussion groups, blogsites and websites, it is not surprising to receive positive feedback from friends and members of IGLPI but also to receive barbs, and stones from GLP. This is no different than the pointed responses received from supporters and personal emails from one of the founders of United Grand Lodge of America (UGLA)—Jeff Peace and blog comment exchanges from the Grand Lodge Secretary of Grand Lodge of All England---Peter Clatworthy. In addition, it may be pointed out that both could be described as “irregular” or “clandestine” Masons depending on which definition was used. Moreover, while in this topic, it is noteworthy that according to GGOKCS website, a certain "Jaime Y. Gonzales" was listed as a member of Alpha Class-May01 of “Snakes” which happens to be classified by GLC as a clandestine Masonic formation.

Despite the number of Brethren who communicated with IGLPI via Masonic forums, the POI was somewhat surprised to be the subject of personal inquiry by the Grand Master of GLP at the time when both Grand Lodges were working “on a number of very serious issues pertaining to” both jurisdictions. Although the POI hardly considers himself important enough to be a part of “very serious issues,” the query caused the writer to look back on what could cause the Filipino GM to recall such an insignificant name.

Few years back while researching for Masonic articles he was writing, the POI stumbled on an entry to the Grand Lodge of Arizona’s webpage, where the GLP Grand Senior Warden posted that he would be elected as Deputy GM the following year. The writer commented in a Filipino Masons’ discussion group regarding this presumptuous remark that the point is about an election process and not about the person who made the comment. Nevertheless, the topic touched a few raw nerves from GLP members, inciting a hosting of a “Jubelum Welcome Party” in San Diego for the writer. A Past Grand Officer of GLP promised to forward the comments to the elected DGM—who is currently the GM of GLP.

After a two-year span of trying to find the whereabouts of his GLP dues card/membership ID, the POI tendered his resignation/demit from his mother Lodge last year. The callous reply via a third party to just pay and wait for the card and another empty promise were the kind of responses/lack thereof is an example of why GLC GM banned the GLP GM and any of his Grand Officers from visiting Lodges in California last year. It was fascinating to read the email forwarded by a San Diego-based Brother in which then-GLP DGM (current GLP GM) blamed Filipino Masons in the US for starting the issue, causing the non-admission of GLP officers in California without GLC GM’s written permission.

Taking advantage of the ongoing dialog between Grand Lodges, the POI requested the GLC Grand Master to ask the GLP GM to prevent members of GLP to access official GLP Records and stop publishing name, date of birth, home address, and telephone numbers including posting those information in Internet discussion groups citing official GLP records as the source. Such postings are violation of privacy and a possible source of identity theft. An email to the discussion group owners was sent to protest this breach of personal information policy. The POI made it clear to a GLP Past Grand Lodge Inspector that should the POI’s family receive unsolicited/crank emails or phone calls at his California residence, the POI would hold the PGLI as personally responsible.

Aside from a possible “Enemies List” or the milder “Person Of Interest” list, one thing that stands out is the fact that there are people who do not want to be questioned or be criticized because they believe in “benevolent dictatorship.” As the POI wrote in one of his articles--- “Freemasonry is not a dictatorial institution, therefore, no one has an absolute power and that includes the Grand Master. The day when a mere mortal start thinking of himself as a monarch of the Fraternity and the time when members accept that illusion – the organization they are in is no longer the Craft we knew. Only those with interior motives will allow that to happen and hoodwinked fools to continue to stay.” One can easily end up on a list because of the belief that, "Words are manifestation of our inner thoughts, once released it can not be taken back. Unless certain, it is wiser to keep it rather than making a noise otherwise, take ownership of your words--- spoken or written."

If a Person Of Interest can be a part of a list, it is then possible for us to allow him to wear it as a symbol. As the WB Tim Bryce’s wrote in Enemies List article, “I would probably consider it an Honor Roll of Masons, a sort of Red Badge of Courage for speaking from the heart and trying to improve the status quo… After all, we should be acting more like Masons than like the Mafia.”

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Masonic Historical Adjustment

RmOlano

16Dec07

“Originally attached to the Grand Lodge of Spain - the Philippine archipelago is a former colony of Spain - the Grand Lodge of Free and Accepted Masons of The Philippines became autonomous on 19 December 1912.”

I thank the WB for his research however; allow me to adjust his article and hopefully fill in some void between. The Grand Lodge of Free and Accepted Masons of the Philippines (GLP) was never been “attached to the Grand Lodge of Spain.” In order to make a balance presentation, the following materials were taken from history pages of two Lodges under the GLP, an equal number from Independent Grand Lodge of the Philippine Islands (IGLPI) and a Lodge under Gran Logia Nacional de Filipinas (GLNF). Furthermore, a short quote from official statements from both Grand Lodges:

First from GLP:

“Logia Isarog No. 378 in Nueva Caceres remained under the jurisdiction of the Gran Oriente de Francia until the early part of 1915. On September 16, 1915, Logia Isarog No. 378 was constituted as Logia ISAROG No. 376 under the Gran Logia Regional de Filipinas (Grand Regional Council) under the Gran Oriente Español. In spite of the protest made by the Regional Grand Lodge, the Mother Lodge of England and the Grand Lodges in the world maintained the legitimacy of the Grand Lodge of the Philippine Islands. In order to prevent disharmony and discord between the Spanish speaking and English speaking Lodges, the lodges then existing under the Regional Grand Council were fused or unified with Grand Lodge of the Philippine Islands. History of Isarog Lodge No. 33, F&AM.

“On February 14, 1917, as a result of the fusion of the lodges in the Philippines, and in part due to the changed political climate, SILANGANAN LODGE NO. 305 under the GRAN ORIENTE ESPANOL became SILANGANAN LODGE NO. 19, under the jurisdiction of the GRAND LODGE OF FREE & ACCEPTED MASONS OF THE PHILIPPINES, MW W. H. Taylor, the Grand Master, presiding.” Silanganan Lodge No. 19 History.

Second from IGLPI:

“Cavite Lodge was constituted in 1902 under the Grand Lodge of California. Later it joined other 2 Lodges in the Philippines to form the Grand Lodge of the Philippine Islands. Later it was joined by other 27 Filipino based lodges under the Grand Logia Regional de Filipinas of the Grand Oriente Espanol in 1917. On September 10, 2007, it joined the other ancient, very old, and old lodges to form the Independent Grand Lodge of the Philippine Islands (IGLPI). Cavite Lodge No. 2 History.”

"When the 29 Lodges under the Gran Oriente Espanol, two under the Grand Lodge of Scotland, two under the Grande Oriente de Espana, one under the Grande Oriente Lusitano de Unido, and 11 under the Grand Lodge of the Philippine Islands were finally united, Bagong Buhay Lodge listed 115 Master Masons as members and after the union, it was originally agreed that a Filipino Grand Master alternates with an American Grand Master in heading the unified Grand Lodge." Rechartering and Renumbering of Bagong Buhay Lodge.

Third from Grand Lodges:

“Invariably, confusion ensued. The Americans kept membership in their lodges to themselves; the Filipinos clamored for recognition, until, finally, the three American lodges that were chartered under the constitution of the Grand Lodge of California sought dispensation from their Mother Grand Lodge to form their own and thus established in 1912 what came to be the Grand Lodge of the Philippine Islands. Their respective Lodge numbers were also changed and became Manila Lodge No. 1, Cavite Lodge No. 2 and Corregidor Lodge No. 3, respectively.” Official Brief History of Freemasonry in the Philippines (GLP) .

“Our research showed that the 27 lodges under the Gran Logia Regional de Filipinas , under the Gran Oriente Espanol, BROKE OFF and AFFILIATED with the Americans - Grand Lodge of the Philippine Islands with their 10 lodges in 1917 under the reason of FUSION. When the FUSION did not happen, the lodges REVERTED back to the Gran Oriente Espanol. A History of Philippine Masonry.

Finaly, a statement from Freemasons of Gran Logia Nacional de Filipinas.

“The history of masonry in the Philippines was marked, however, by a period of growth pains, when in 1912 American masons in the country formed the Grand Lodge of the Philippine Islands. This brought two Grand Lodges – the other one being the Grand Regional Lodge under Gran Oriente Espanol – face to face in the question of territory and jurisdiction.” Magdalo Lodge No. 79 History.


The history of the formation of Freemasonic bodies in the Philippines is akin to reading the history of the Nation. There are so many names that can be found in both version that in Philippine History classes one question that is always been asked --- Why there are so many Freemasons in the history books? A question not specifically related to the Philippines but also elsewhere. Freemasons can be found in both sides of the aisles standing on the checked pavement doing their civic duties in face of adversities.

For additional tool for research see: Katipunan ng mga Mason. A compilation of Filipino Freemasonry websites.

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Not A Dream

RmOlano

23Nov07

"What shall we do now?" two fellows asked the ring leader,

"How we are going to do this?" a Brother of mine inquired.

Though this humble Brother might have some thoughts in response to a similar inquiry, I ask your indulgence for sidestepping for I would not hazard the notion as I am not certain if it will satisfy the end result of your question. Being away for more than half of my life and cannot even vote, I am but a lost voice of a former son who yearned for the welfare of the people and land I used to call home. So in way of replying and acknowledging your positive reflection that you might harbor to your Brother of the Craft, allow me to quote the last three paragraphs of The Legacy of Freemasons in Philippine History by Rodel J. Ramos.

"At the EDSA revolution, Worshipful Master Col. Tirzo Gador who was the provincial commander of Cagayan at that time led one hundred Cagayanos in defense of the rebellion. The so-called "Cavaliers" composed of Masons surrounded Gen. Rene Cruz, Senior Warden of Araw Lodge No. 18 in Camp Crame. Past Grand Master Rosendo Herrera - together with his family - defied tanks in that glorious EDSA experience. Past Grand Master Reynato S. Puno, Deputy Minister of Justice, met with Senator Jovito Salonga when Justice Estelito Mendoza was nowhere to be found.

MW Teodoro M. Kalaw, past Grand Master of the Philippines observed: "In these days of peace and goodwill, under a government that neither condemns nor persecutes, but rather encourages and helps those who work for the benefit and progress of humanity, Masonry which is a universal institution to which many honest men belong, irrespective of religion, race or nationality, will be able to teach the Filipinos that the ideal life is that in which nobody interferes with the beliefs of others; in which everybody may profess the ideas that each considers best, if within the law; in which everyone is free to adore his God in his own way; in which all may practice as they deem advisable the commandment of "Love they neighbor as thyself; charity towards the needy, tolerance and humility towards the poor, justice and truth towards all; in which there is no hatred, but love, no division of classes, but fraternal cooperation, no monopolies for the few, but opportunities for everybody; and in which all will understand that morality is not expressed in words, or even in thoughts, but in daily deeds, in every industrial, commercial, agricultural activity, in every phase, in short, in human existence."

Even today, Masons are working for the preservation of our freedom, equality, unity and peace. Truly, the words "Masonry is in the heart of great men among nations" was upheld. Perhaps if more Masons were involved in our Government and Filipino Communities abroad, our dream of unity will be hastened. But many seem to be content with following the blind rather than leading them."

Rodel J. Ramos research documented the influence of the Craft to the shakers and movers of the Philippine history but concluded and left a stinging note --- an indictment of today's Filipino Freemasons. Blinds leading the blinds. May we find who we are, what we used to be and what our Craft can do for the sake of the Nation we pledge our allegiance to. May the Filipino Freemasons regardless of affiliations or jurisdictions bury the hatchet; end the in-fighting and joined hands to guide the Nation in seeking its own destiny.The Nation needs leaders and model citizens--- the Filipino Freemasons was once used to be and again, can be. Taking lesson from the familiar ritual we often heard inside the Lodge, we can stop searching for that which was lost and to simply open-up our eyes for us to see further light. And my Brethen, this ideal is not a dream.

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Why Name A Lodge-Lincoln

RmOlano

16Sep07

My apologies for dropping the ball regarding the question of naming a Lodge--Lincoln. Now I remember a posting while back about an inquiry if the U.S. President Abraham Lincoln was a Freemason and being not a member why a Masonic Lodge was named after him.

From materials I read, the young Lincoln represented a civil case against a veteran counsel who was either the Master or officer of the local Lodge. The litigation was hotly contested and became personal. Though Lincoln expressed interest, some thought he had a cold feet especially when the other lawyer became the Grand Master. Talking about major back ball, I can understand why Lincoln did not even tried. While he was still in the White House, there was an article/book which narrated that the interest was still there. Lincoln still believed in what the Craft is meant to be but was concerned that he might not give enough time or attention as he was preoccupied in presiding a nation in the mist of Civil War. The thought was that he might have time after his term which unfortunately cut short. My point in this long winded introduction is that although Abraham Lincoln is not a card carrying, ring wearing and horse buggy decal/sticker displaying Mason; one would agree that he displayed, practiced, and acted what a real Mason should be.

As to why the Brethren from Bagong Buhay Lodge No. 291 decided to name the Olongapo based Masonic Lodge after a non Mason, I could only offer a speculation for I don’t have anything in writing that could explain the true reason. The Lincoln Lodge history which I just stumbled upon did not give us clear explanation. If there are any other resources that could enlighten this topic, I am more than pleased to be given further light.

My thought was that the Brethren from Cavite who moved and settled in Olongapo which at that time was under the administrative control of US Navy (known as Olongapo Naval Reservation), wanted to include and/or attract American Brothers in Naval Service stationed in Navy base or Yard as it was then called. It would not be far fetch to think that maybe our American Brothers also expressed interest and wanted to attend a real tyled Lodge instead of attending the informal Square and Compass type – clubs.

If I may expound my supposition, that by naming a very well respected American President it also signified that this particular Lodge will also be an English-speaking Lodge hence, a no-brainer for visiting American naval personnel as to kind of ritual are being used.

Let us not forget that the time frame was around the period when the older established Spanish-language Lodges under Gran Oriente Espanol and Gran Oriente de Francia were being absorbed or dominated by English-language Lodges warranted by American Grand Lodges to what we now know as the Grand Lodge of the Philippines.

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For Good Men

by RmOlano

08Sep07

Brother Edmund Burke (1729-1797) of Jerusalem Lodge No. 4, London, a staunch supporter of American Colonies, advocates anti-slavery among other things, once said, "All that is necessary for the triumph of evil is that good men do nothing."

In Brother Ric Alvares of Bagong Buhay Lodge No. 4 aptly titled article, “A Cry for Justice,” the lack of progress in solving the assassination of Brother Bishop Alberto Ramento (1936-2006) is not unforeseen. Thief or thieves stole what they want, often when spooked usually ran away but there are cases then cornered, resort to homicide. When a victim was attacked while sleeping on his bed, it does not take a rocket scientist to figure out that the missing items were just ploys. Murder is one of the most difficult cases to solve and when you throw political angle on the case then issue become extremely thorny.

Reading our late Brother Bishop Alberto Ramento memberships and affiliations, one would not doubt the highly charged ground he threaded on. The very same reasons of his character bear the testimony of this long list of type of undertaking he was involved. Our Brother stood up for what he believed--- an act worthy of emulation contrast to many excuses we often heard about fighting corruption. How often we heard full range of noise from loud bravado voices, to cries of anger against graft and corruption only to whimper the rationalization that the sickness is so malignant that one person effort would not make any difference.

Once upon a time our Craft made a difference; once upon a time our Craft were composed of ordinary men and did extraordinary effort under extraordinary circumstances. They are not perfect and so was the result nevertheless, the Filipino people inherited a Nation. Being aware of recent events in our brand of Craft, one could be labeled presumptuous to say that our flavor is that of extraordinary men doing ordinary effort under less than ordinary times. The institution became a reflection of the society that supposed to be mirror image of the former. Though the purple became spotted and it is sad event indeed, it is comforting to see that there is a glow from a lighthouse of hope. Our Craft can again be a catalyst to nation re-building. We, as an individual Mason should realize that the drama of the second section of third degree is as real as the Brother Bishop Ramento exemplified. Standing for the righteousness of one belief is a lesson we must never forget. It is a notion that could be among other things as deadly and dangerous. But then again only true and worthy Brothers of the Craft would understand that Freemasonry is more than rings, decals, dues card or impressive sounding titles. The concept takes us to Brother Burke statement---for a good man to do nothing almost always assured the victory of what is not right.

The Filipino Freemasonry needs men like our departed Brother Bishop Ramento who displayed his unfeigned piety to God and his inflexible fidelity to his trust. This is the kind of example the Filipino Masonry deserved to be exposed, to emulate and follow. The Filipino nation is desperately in need of worthy examples of courageous leaders and a lighthouse to steer to. The country more than ever needs the like of men who have the moral and ethical resolve to do what is right—the kind of Mason Rodel J. Ramos was looking for in his “The Legacy of Freemasons in Philippine History,” which was a stinging indictment of Filipino Freemasonry. Brother Bishop Alberto Ramento was an answer to Brother Edmund Burke statement, the kind of Filipino Mason Mr. Rodel Ramos was wondering about and an example not only to Juan dela Cruz but most importantly, to all Filipino Masons regardless of affiliations and jurisdictions. The kind of Mason we wanted to be.

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A Journey: IGLPI First Anniversary

by RmOlano
01Sep07

On September 9th a year ago, as a result of various emails exchanged with our Brethren mainly in pinoymasons eGroup created by Brother Willy Francia, moderated by WB Amor Mangosing, WB Jay Orolfo and Bro Jerry Azurin, I patched together the body of the thoughts and called it “Cavite Masons.” The main issue this writer was wondering about was the reasons why some selected Brothers were expelled and the subject of edicts whereby listed “names are to be erased from Masonic records forever” or something to that effect. Noting the time difference and coincidence, the day the article was composed was the day the Independent Grand Lodge of the Philippine Islands was formally announced.

It is unnecessary to recapitulate the travel over rough and rugged road toward the place where the IGLPI now stand under the able leadership of the MW Jaime Bantolo and assisted by numerous unnamed Brethren who also shared the experience. The journey is not yet over but rather just started, there are more work to be done, cornerstones to be laid, arches to support and stones awaiting the workmen in the quarry. Though we look for the time, when our spirit will finally rest onboard that Ark anchored within the protected harbor, let us not forget – in the words of our esteemed Brother Alfred Ferrer of Malinaw Lodge No. 25 of San Pablo City , “it is the journey that counts.” It is the journey that makes who we are, not the goal we achieved. It is an endeavor that will test how much Lessons in Freemasonry each one of us learned during the years. A test of not how much power and prestige we accumulated on our way to the purple of the Fraternity but of much we protected our lambskin apron from being soiled on our way to a “more noble cause.” Standing for what we believed, despite what others might think---what kind of Mason we became. It is my humble wish to the visionaries of IGLPI to be vigilant at the time of burning oil in the middle of the night that it is the travel and not the destination that will make lasting legacy of each man and the institution they are building.

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With all my sincerity, I thank the Brethren of IGLPI for allowing me to be a part of a great journey. It is indeed a great pleasure and privilege to be invited to IGLPI historic event. With my utmost regret, I would like to ask your forgiveness as your humble brother cannot be of your service due to personal and professional reasons. I am certain that I will miss the warm camaraderie of the Brethren of IGLPI and hearing the wisdom from the message of your speakers. Without criterion, it is my personal loss for not being able to be a part of your celebration. I would like to ask your indulgence to please send my deepest apology to the Grand Master, the Brethren of IGLPI, and in my behalf to "extend my right hand in token of continuance of friendship and Brotherly Love" to our Brothers of the Craft regardless of their jurisdiction.

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Congratulations on your First Anniversary.

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My Country

by RmOlano
24Aug07

In the sprit of exchanging of opinions (palitan ng kuro-kuro), let us discuss issues and dismiss conjectures and what-ifs (haka-haka at palapalagay). I would suggest at this point that we can agree on a conclusion that we all have the right to say or criticize our government. That is freedom of speech as guaranteed by Constitution. That is fine and dandy and should be applied across the board regardless of age, social status, gender, etc.. We can all agree to disagree. We take responsibilities of our action and I do appreciate that our Brother from the Philippines did acknowledged our service to our adopted country — U.S.

Having said that, let me correct a misconception here, in my time, the US Navy did not "conscripted" Filipinos to serve. We voluntary joined the service of another country fully aware the consequences of that action i.e. losing Filipino citizenship and its entire legal ramification. The word conscripted is not an accurate description of 2,000 Filipinos per year who were screened from tens of thousands who applied. We went through a grilling process "on our own free will and accord." The US government did not forced, conscripted nor drafted Filipino citizen in its Armed Services. The lamentation of losing Filipino youth to USN can be characterized as naïve for that's what has been happening to Filipino Nation for sometime.

Again, I do thank our Brother for his acknowledgement and glad that he accepted the fact that those who chosen to raised their right hand to serve and protect the Constitution of their ADOPTED country have the moral responsibility to carry it through. The negative connotations, innuendos and speculation against the country I honorably served in uniform for twenty-one years is not something I will take lightly though. Despite of my heritage and culture of "old country," despite of my color and physical feature, despite of my language accent and grammar, the day I wear the uniform of U.S. and swear to defend it's Constitution against foreign and domestic--- I am no longer what I used to be. More than once, I and those who were neither citizen of both countries were labeled "mercenaries." For those who allowed themselves to be "conscripted" and did it for the money--- the label could be true but for those of us from poor families without padrinos and connections, saw the "conscription" as a chance, as an opportunity to make our lives better. Maybe some of the readers may call it, unpatriotic, they have their opinions and properties in the Philippines, but I have my American dream, a small house, a job, and college opportunities for my children. Between paying taxes, voting in local and national elections, jury duties and Naval Service, for all intent and practical purposes, I am an American and I do not appreciate anyone bashing MY country---the United States of America.

I am hopeful that the Brothers understand where I am coming from as it is not my intent "to hurt anyone person or feelings" but to meet anybody on the level. Allow me my Brother, to "extend my right hand in token of friendship and Brotherly Love..."

...

Photo credits:

Filipino sailors from Filipino-American Experience website. Fleet Week parade at San Diego by NBC. The short female NROTC cadet carrying the Navy flag is my daughter.

Katipunan-Made in Spain

Letters and Figures
by RmOlano
22Aug07



As a response to persisting post alleging that U.S. government via CIA created the terrorist Abu Sayaf group, allow me to point out an interesting paradigm of historic proportion.

Spanish Liberals Created Katipunan

The 1866 rebellion led by Spanish General Juan Prim sent a message to Spanish liberals and republicans of serious unrest with the political state of affairs in Spain. Generals Juan Prim and Franco Serrano denounced the government with majority of the army defecting to support the generals. Queen Isabella forces commanded by General Manuel Pavia forces were defeated by rebel forces led by General Serrano. Isabella fled into Paris and retired from Spanish politics, where she would remain until her death in 1904. (Wikipedia).

With this backdrop of revolution and counter revolution, anarchy in between, a system of turnos (like the early GLP GM rigodon de honor) was established in Spain in which the liberals and conservatives alternated control of the government. Both sides trying to sabotage each other to gain control and popularity which resulted in "a degree of stability and economic progress was somewhat restored to Spain during Alfonso XII's rule. His death in 1885, followed by the assassination of Canovas del Castillo in 1897, destabilized the government" (again). (Wikipedia)

During this timeframe, forces sympathetic to rebel cause, nurtured and encouraged natives to raise their voice against the abuse of the repressive regime. Following the example of American and French Revolution against monarchs, men inspired with vision of egalitarian society were not hard to find among the ranks of Freemasons.

In 1888, fleeing from clergy persecution, Marcelo del Pilar arrived in Spain, leaving his family behind. A year later, "he succeeded Graciano Lopez Jaena as editor of the Filipino reformist periodical La Solidaridad in Madrid. Del Pilar promoted the objectives of the paper by communicating with liberal Spaniards who would side with the Filipino cause. As leader of the Propaganda Movement in Spain, he influenced the formation of the Katipunan and historians believe he had a direct hand in its organization because of his role in the Propaganda Movement and his eminent position in Philippine Masonry. Most of the founders of the Katipunan were freemasons. The Katipunan had initiation ceremonies that were copied from masonic rites. It also had an order of rank, similar to that of freemasonry. Rizal's Spanish biographer Wenceslao Retaña saw the formation of the Katipunan as Del Pilar's victory over Rizal: La Liga dies, and the Katipunan rises in its place. Del Pilar's plan wins over that of Rizal. Del Pilar and Rizal had the same end, even if each took a different road to it." (Wikipedia)

Cuba led by Freemasons rebelled against Spain, beginning in 1868 and by 1899, Spain lost its remaining New World colonies of Puerto Rico, Guam, Philippines, Palau, Caroline Islands and Northern Mariana Islands. (Wikipedia)

It was no secret that in Afghanistan, U.S. via CIA helped the mujahadins in their fight against Russian Communist during Cold War era. Was that fact makes U.S. the creator of terrorist groups like Abu Sayaf? For $20Million dollars package deal, United States bought the Philippines from Spain and during the process brought along Thomasites and other stuff the Spaniards choose to "forget." Was that fact makes U.S. the creator of a country which was used to be the envy of South East Asia until some despot dictator and his cronies screwed everyhting up? CIA operations in the Philippines after WW2 is synonymous with names like Edward Lansdale and Ramon Magsaysay. Did the CIA "created" Huk "emergency"to install Magsaysay into Malacanang or Magsaysay needed CIA resources to get into the Palace? Lansdale covert activities is the subject of the book The Unquiet American by Cecil Currey, let us see his story.

There is a distinct difference between propaganda and relaying information, there is a taste separation between jumping ahead of conclusion and blatant lies, and there is a moral and ethical division between hoodwinking oneself and of his Brethren of the Craft. If I may suggest staying with other yahoo group if the agenda is about U.S. bashings—this is not the time nor place … it is rude and ill manner …

BTW, I have a beach front property in Tarlac up for sale for a bargain price. Any takers?

... ... ...

A response to comments Re: Spanish Liberals Created Katipunan(?)

by RmOlano

25Aug97

It is obvious that our esteemed Brother Ka Pule is more than capable of expressing himself, which he did hence, this author is reluctant to engage in a "moot and academic" issue. However, the willingness of our Brother from Paranaque to speak for someone who dont need such assistance is very notable. Equally impressing is the conviction to speak out as "some parts of the posting needs to be dealt with!" Though tempted not to waste time, this humble writer is compelled not to let our Brother kept on waiting for "supporting document" or something he think forthcoming. Leaving a Brother "hanging" would be rude and ill mannered.

The parenthesis after each paragraph meant the sources of the preceeding materials e.g. (Wikipedia). It is not of the author's. The absence of such symbology meant that the work /writing is the author's composition. The scholastic dissertion in Comment # 2 can thus be directed to Rizal's Spanish biographer named Wenceslao Retana or to the "self respecting historian" of Wikipedia.

The "paper" was never meant to be a thesis and be subjected to academic scrutiny of those who think they have the answer to events of the past or those so-called historians. It was a parody of the idea that CIA created AlQuida/AbuSayaf. If one truly beleived that lunatic assertion, then maybe it is then not too naive to accept the notion of "Spanish liberals creating Katipunan" which, in this case let me offer my beach front property in Tarlac. It is for sale at a bargain price. And for some who got their expertise in history, the location is a historical value since it was the bivouac area of the 1st Filipino Regimental Combat Team which landed with Maj Gen Krueger Corps during Gen MacArthur operations in the Philippines in the waning days of WWII. If you want the details, do not read Ghost Soldiers by Hampton Sides, it's not there.

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Re: Spanish Liberals Created Katipunan(?)

response#2 RmOlano

27Aug07

One of the early response I received regarding the "Made in Spain" was an inquiry for details of the beach front property in Tarlac. When I explained that the line was the same as "beach front property in Arizona," the Brother replied that he just fell off from his chair and added that he was gone for so long that he already forgotten the Philippines geography. We had a good laugh about the subject for we knew that the article was a joke--a parody of CIA-AlQuida/AbuSayaf story.

Watching a puppy chase its own tail is also funny but when the puppy's mouth starts foaming in its serious attempt to catch the elusive tail, it is time to stop the scene. It is not funny anymore. So here we go again for the last time:

In contemporary usage, a parody (or lampoon) is a work that imitates another work in order to ridicule, ironically comment on, or poke some affectionate fun at the work itself, the subject of the work, the author or fictional voice of the parody, or another subject. (Wikipedia).

A Brother named Marion Morrison aka John Wayne had a line about how hard or tough life we all have, I am not sure if he is also including the dizzy puppy.

Who Was Jose Rizal

Letters and Figures
by RmOlano
19June2007

The photo of a young man claimed to be Jose Rizal decked with Masonic regalia of decorated apron and sash is somewhat intriguing indeed. Another interesting point is that the photo is incidentally missing from the collection of photographs in the official Jose Rizal website maintained by the Jose Rizal University. Though this writer is not trained in the art of facial recognition, the physical difference from other photos of youthful and latter aged subject are striking. Comparing the 16-year old Universidad de Santo Tomas student photo and the photo taken at Madrid with Marcelo del Pilar and Graciano Jaena, I am not fully convinced of the validity of the Masonic photo.

It is possible that Jose Rizal may have been initiated to the Craft before joining with other Brethren in the Filipino dominated La Solidaridad Lodge in Madrid during 1890. According to the website, Jose graduated from Ateneo Municipal de Manila at the age of 16 and passed the Surveyor exam the following year. He enrolled in medicine in UST in 1878 and then sailed to Madrid in 1882 using a passport of "Jose Mercado"--- which is his real name or his father last name not Rizal.

During my school days, we have read about Mao-Tse-Tung and Peking, now the same subjects are known as Mao Zedong and the Capital of China is called Bejing. Europeans known Bro Jose as Rizal and for many convenient reasons, the Nation went along with the notion. Maybe it is about time to call a spade –a spade. Maybe it is about time to call him with his real name and doing so also honoring his family, his older brother-- Revolutionary General Paciano Mercado, sisters Josepa and Trinidad who also joined the revolutionary army after Joses's execution and most especially his father—Francisco Mercado.

We should remember Bro Jose with his real name--- Jose Alonzo Mercado or in contemporary practice Jose "Rizal" Mercado. He used an alias—Rizal to hide his real identity from those who might want to harm him and his family. Over one hundred years had passed, the Nation and the World knew what he did and stood for---there is no need to hide who really was Dr. Jose "Rizal" Mercado from Calamba, Laguna.

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Manong Peping, PM

Letters and Figures
by RmOlano

02June2007

I was on active duty when I met WBro/Manong Jose "Peping" Pascual in 1997 when he was still with NAS Lemoore Engineering Department as a civil engineer. He was surveying the area where the current F/A-18E/F Super Hornet Training Building is now erected. In a way, we worked together as he was involved with the actual construction of the building while I participated in planning of the usage of the same building for training. I can’t forget the day when he stepped into our office with ever present smile, pointed my coffee cup with square and compass affixed and asked who owns it. I stood up and said that was mine. With a brighter smile this time, he asked, "Are you a Mason?" which I replied,"I am."

The story might be insignificant as this encounter occurs everywhere and anytime however, the difference is that though I claimed to be a Mason, talked to many Brethren and even have a decal on my truck, I was not active nor have visited many Lodges including WB Joe or Manong Peping's Lodge---the Welcome Lodge No. 255 where he was the second Filipino Master of a one hundred twenty five plus year old Masonic Lodge in Lemoore, CA.*

WB Joe/Manong Peping genuine smile and warm invitation to visit Welcome Lodge had me interested again in participating in our rituals. His friendly but stern admonishments when I fumbled with my lines gave me motivation to be better next time, next line, next chance. I learned it first hand when as a Junior Deacon and he was the Tyler, short cutting the order from the Worshipful Master did not work and as certainly corrected for missing and butchering my line. One of the hardest questions he asked me after I informed the Lodge that I can’t serve as Secretary for next incoming year was if I want to be a Junior Warden. Though it was an honor and privileged to be asked by a much respected WB, I knew I was not ready, hesitated, and respectfully declined. I followed him and affiliated with Hanford Lodge No. 279 where he served as Master in 2006 – the year after I left federal service and took my current job in JSF program with Pratt & Whitney here in CT.

I heard that he is under the weather and I take the news of his illness with heavy heart. Though we are all aware of the finite amount of sand contained within hourglass, realization of that fact does not come easy. Manong Peping was my Commander at Hanford Commandery--KT, he was my High Priest at Royal Arch Chapter and was present when I was installed as Illustrious Master of Cryptic Masons Council. We served in multitude of KidsID events, attended District's School of Instructions and participated in numerous degree conferals. I am privilege to call him--- my mentor.

Please send my warmest fraternal greetings and best wishes to WB/Manong Peping and I would consider it a Brotherly favor if you'll make him smile with our story. If I may ask the Brethren to wish him well and recovery. May GAOTU let him stay with us as long as WB Joe/Manong Peping wishes to be.

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* Angel Luna, PM was the first Filipino born Master of Welcome Lodge No. 255 per WB Hermie Valdeabella's email to the author. My apology to WB Angel for the error. /rmo 20Jun07.

Exist In Harmony

Letters and Figures
by RmOlano
22Apr07

Couple of years ago I have a not-so-friendly email exchanges from some of the supporters and one of the founders of United Grand Lodge of America—Jeff Peace. After being aware of the founding of UGLA I went to their website and read what they have to say about their action. It seems like the “young Masons,” have legitimate issues. However, their manifesto was presented as holier than thou and employed serious words to those who did not agree with them. I dissented in this approach and replied to Peace that if they could tone down their rhetoric they might find and win more sympathetic ears.

Before the Declaration of Independence and Tacloban Manifesto by United Grand of the Philippines in September 2006, I wrote in GLP yahoogroup my personal concern of the idea of breaking away. The influence of our Craft through the key individuals who shaped the history of the country cannot be denied or ignored. My concern was that breaking up of GLP into three distinct Grand Lodges, one for each major geographical regions might lead into breaking up of the country. I wrote that it is my hope and let it not be said that the breakup of GLP was the start of breaking up a Nation. Needless to say I was against the move.

Being stonewalled and yet to received information relative to serious financial and procedural issues brought forth by concerned Brethren, I came to realization that the absence of response is either the charges were true or the accused simply ignored the issues hoping that it will go away—ningas kugon in local parlance. The problem became real predicament and to divert attention to the questions or allegations, it became personal issue. Instead of talking about missing funds, cemetery irregularities, etc..., the GM expelled and decreed selected Brethren as clandestine Masons. Discounting the causes that lead them into such path, they became THE issue. Only blind fools wont recognized that ploy which unfortunately, maybe not a bad statement after all. It is therefore unnecessary to reiterate why my position is different from previous response to UGLA as these opinions are documented in past writings.

The notion of only one Grand Lodge can exist in one geographical location flies into the face of reality. There are fifty (50) independent Grand Lodges in United States, multiple in Canada and if we scale down a notch there are numbers of individual Lodges located in the same building all over the world! Obviously, there are differences that cannot be overwhelmed hence, the solution was to form and /or join a group that can be closely identified with. Each Lodges has its own character which is directly proportional to the personality of its members. Lodges with young members are more into physical activities, i.e. community support, sports, etc… while more senior Brothers prefers those with less physical involvement such as dinners and likewise enjoy time with those with same outlook in life. Birds of same feather flocked together; there is nothing wrong with this concept. The idea of tolerance should not be confined to religious aspect as life encompass more than the idea itself.

If a Brother could join multiple Lodges which meet in the same building and remain civil to all, I cannot comprehend why this example of Brotherly Love cannot be exemplified in the Grand Lodge level. The display of gang-like mentality of “they” and “us” could possibly be overcome by more serious contemplation of what is meant by a concept called---Freemasonry.

Based from what had transpired; only time will tell before we see our Brethren who formed and joined the IGLPI to even think of returning to GLP unlike the aborted UGLP from Samar-Leyte. There are enough differences that each side will need to seriously work out but in the end I do hope that each will exist in harmony.

Photo obtained from Internet shows three Volumes of Sacred Laws (Christian, Jew, Islam) on the altar of a Lodge in Grand Lodge of New York. I apologize for not capturing all relevant infomation for photo credit. If you know the source, please send it for update. Thank you. /rmo

The Scoutmaster

by RmOlano

April1997

Soft night winds bring a bit of chill to the skin yet, nobody really cares. There is warmth from burning logs, cracking as it tumbles down, sending thousands of fiery dust upwards propelled by the breeze. Forest night creatures sing their song, competing and badly losing to a Boy Scout Troop campfire. Forming a loose circle, the boys with their patrol flags slowly waving from the soft breeze, sit on the soft grass while listening to the man we admiringly called, “Sir Frank.” No, this is not medieval times, nor was this man knighted by the Queen of England. He is about five feet and six inches tall, close to one hundred forty pounds with an erect posture. Even from a distance, the scouts know him right away, short clipped graying hair, steady stride, soft spoken nasal voice, and an ever smiling face. He is a familiar sight.

A successful travel business office owner, a former soldier during World War II, Sir Frank is the president of the Olongapo City Boy Scout Council and a father figure to hundreds of elementary and high school Boys Scouts like me. Oh yes, there are many other outstanding, dedicated men and women like, Sir Max, Sir Eli, Mr. and Mrs. Matias, Mr. and Mrs. Mendigorin, Mr. Bautista and many others. But to the young scouts, Sir Frank is different. During times, when heroes are Superman, Batman and other comic characters, boys knew champions with names like, Sir Baden-Powell, Boyce, Daza, Nerick. While these admirable men were undeniable icons, we never met them, let alone spoke to them. To us, Sir Frank is very real.

The summer wind gust by, unfurling patrol flags, exposing animal silhouettes that designate the names of the group. Colorful ribbons adorn the flags signifying awards won through competitions. Five groups of boys among friends, twenty eight scouts having fun, learning together and at this moment, quietly watching the man. He is recounting a story of a mother’s last letter from her soldier son about war experiences and of Boy Scouting. As he stands inside a circle of boys and flags, wearing that distinctive khaki boy scout uniform; green neckerchief around the collar held by a leather slide called a wobble, neatly pressed short sleeve shirt with multitude of colorful patches, short pants that stop at exactly four inches from the knee, long cotton green socks with bright green tabs and a pair of shiny low cut black oxford leather shoes, one can clearly see a poster portrait of a leader. Watching him stand and pace around as he narrates the story makes me wonder what it is like to march with him through the jungle of Bataan and Zambales during the fight against the Japanese. Though he never tells us his personal war story, we know his exploits through his son, David, one of my best friends. This humbleness strikes deep down to many boys, unlike some of our leaders that we can pry their war story and be amazed and thrilled, Sir Frank never relates a single incident to us! He just smiles or chuckles here and there, while others tell their story.

As the Scoutmaster gestures as if he is opening the letter from the soldier, my mind is trying to accomplish two things, one is to listen to the story while the other half is asking, how many lives has he saved or how many enemies has he taken. The War Plan Orange B of General Douglas MacArthur called for delaying Japanese through a series of defensible lines so that the bulk of Filipino-American forces could withdraw into Bataan Peninsula. He was part of those forces, the hands that are mimicking the opening of envelop are the same hands that went through the futile battles against overwhelming odds and horror of the infamous Death March that followed after the surrender of the United States Army Forces-Far East. Those wrinkled, bony but strong hands are the same hands that gladly reached out and firmly shook my own when this boy received the highest rank of Boy Scouts of the Philippines. That was a momentous occasion! That was a privilege.

Discharged with the rank of Major in the Infantry after the war, he became a successful businessman. As the United States Navy is the prime employer of the city, he clearly saw the need of a travel agency and founded his firm. To me and many other boys, this foresight is beyond our imagination and simply put, beyond our care, we are just thankful for Sir Frank’s wisdom which gave us a chance to improve our selves through the Scouting Movement. One could only guess how many lives were changed for better because of his wisdom and vision.

Fire is still dancing through the mild breeze while stacked black burnt out logs crashes down, sending again flurries of lighted embers spiraling towards the dark sky. A fascinating scene that lasts only for a heart beat. Unlike the lighted embers of campfires that momentarily light up the black, chilly night, only to disappear in a flash, this wonderful man will remain in my heart forever. Sir Frank, the Scoutmaster and my hero.

...

Note:

Though Sir Frank dropped his working tools for sometime now, it is my distinct honor and privilage to call the first man to sign my petition to receive Degrees in Freemasonry a Brother. Brother Francisco Malicsi.