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22Mar09
Before we indulged ourselves with ever familiar self-flagellation, let us consider that division among Brethren especially in Grand Lodge level political arena is not confined to the Philippines and undoubtedly not a Filipino invention. What can be noted is that the political environment of certain Grand Lodge is a reflection of the existing governmental apparatus where political connection is the name of the game. An environment that espouses manipulation by few elite to advance the welfare of anointed padrinos and squashing those who dared to raise their voices or cry for justice is a preordained eventuality. This scenario is not a new issue. As my grandmother used to say, “lumang tugtugin na iyan” i.e. it’s an old song.
I concurred with the idea of multiple Grand Lodges co-existing and truly practicing the tenets of our Craft. If multiple Lodges can exists in one building, why it is so hard to practice tolerance at “higher” Grand Lodge level? Fear of losing power, prestige, and for some, access to annual dues is a worldwide issue not just to certain locality.
“Why only one Grand Lodge can exist in the Philippines? Why not? Removing the prejudicial thinking of the motive, be it may imagine or reality, Freemasonry spread around the world not because a Grand Lodge “authorized” the creation of another Grand Lodge but because three or more Lodges banded together and formed their own. Neither Modern nor Ancient Grand Lodges of England authorizes the creation of Grand Lodge of New York or Pennsylvania or California to form Nevada.” Why Not.
For Brethren who are interested in history of Philippine Masonry, it is fitting to suggest and give consideration to the point of view of the Brethren who don’t believe in Andrew Jackson’s “To the victors belong the spoils” in regards to Masonic history of the Philippines. History of Supremo Consejo del Grado 33 Para Filipinas.
I concurred with the idea of multiple Grand Lodges co-existing and truly practicing the tenets of our Craft. If multiple Lodges can exists in one building, why it is so hard to practice tolerance at “higher” Grand Lodge level? Fear of losing power, prestige, and for some, access to annual dues is a worldwide issue not just to certain locality.
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For Brethren who are interested in history of Philippine Masonry, it is fitting to suggest and give consideration to the point of view of the Brethren who don’t believe in Andrew Jackson’s “To the victors belong the spoils” in regards to Masonic history of the Philippines. History of Supremo Consejo del Grado 33 Para Filipinas.
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There are those who define Freemasonry as a Fraternity of select few hence, embrace the concept of them or us while there are those who view the Craft as a moral system reserved only for male gender. And there are some who are trying to reach into the darkness of their own soul to seek a glimmer of hope that the Order is path toward illumination to immortality. The Brethren will define and see Freemasonry through the filters of each own choosing therefore, division among men and Brothers are expected among mortals. One could hope that there is enough sand in the hourglass to realize the fallacy of vanity and embrace the joy of tolerance among creatures --- big or small.
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1 comment:
Mabuhay ka, kapatid! Sang-ayon po ako sa inyong mga kuro-kuro. At sana'y lalaganap ang pananaw na katulad sa inyo. Tunay nga at may iba't-iba'ng pakay ang mga kapatid sa pagpasok sa ating kapatiran. Isipin mo na lang si Bro. Tito Sotto na pumani'g sa Simbahang Katolika sa usapin ng Reproductive Health Bill. Ano kaya ang nagawa n'ya nuong ang simbahang 'yan ay tumutol sa pagbigay-pugay sa ating yumao'ng butihing kapatid na si Gov. Nantes.
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