Showing posts with label Constitutions of 1723. Show all posts
Showing posts with label Constitutions of 1723. Show all posts

Saturday, August 01, 2009

Reality Check

by RmOlano
01Aug09


"brotherly love should always prevail. i love you. i may not agree with you. i love you . i may not be allowed to tolerate you by the same rules that made you what you profess to be." ---Brother from GLofG



From the tone of the Brother’s response regarding admission to a Lodge, it seems the credence is that depending on jurisdiction, a visiting Brother can demand his entry to a Lodge he is not a member after presenting credentials and passing examination. I believe in agreeing to disagree hence, I disagree and would leave it at that. And if I may also be allowed to use the legal term, Nolo contendere --- so be it, that is his opinion.

Before the creation of this great Nation, the Fraternity created a document which is known as Anderson’s Constitutions of 1723 - a legal document that becomes a model of the U.S. Constitution. Even this forum has rules thus, discussion of “legality” is within the “realm” of dialogue. As each jurisdiction is sovereign, each can declare black color as blue or yellow as orange. Same applies to the one-day class or one-year class, decision was made, voted upon, end of discussion, that is the nature of being sovereign, that is a fact and within Grand Lodge's rights. It is given, that some will object while the general membership agreed to pass decisions. If someone strongly opposed and cannot stomach the issue, no need to debate about spilled milk, just leave and find a place where one can be happy and content. No one is being forced to stay. It would be for the good/harmony of the Order and well-being of the dissenters to “encourage the practice Freemasonry and pass on opinion” to some place else where the same thinking is welcome and shared with. Otherwise, be part of the solution and help educate those who need and/or asking for help with implied superior Masonic knowledge.

Being a member of this forum (Free-Masons) for sometime now, and participated in whole range of discussions, it should be stated that it would be disservice to underestimate the quality of information one can glean from this forum. Unless someone is recommending a “better” site but that would be distasteful and violate the protocol of civilized forum hosting, it would be preferable to remind ourselves the basic computer rule - garbage in, garbage out. If not happy with current status, do something to improve it. Raising awareness is a standard conference call solution to any issue---all it is is a cheap talk. For those who want to know or bring forth their academic and intellectual concerns regarding the creation of the book, Bro Chris Hodapp, PM has a website. Anyone with Internet savvy can find his “Freemasonry for Dummies.” Since Bro. Chris is also the editor in chief of the journal of The Masonic Society, I will not even think to speak for him as he is obviously more than capable of discussing the questions the Brother raised.

Obfuscation is not the same as confusion. Loving and intolerance does not share the same plain. Using legal excuse “not to allow to tolerate” while professing “love” can be hypothesized in three ways. One, misunderstanding the meanings therefore, confused. Two, knows the meanings but trying to be politically correct therefore, obfuscating and three, have some idea as what the topic is about therefore, should consider reading Freemasonry for Dummies.

Let us be “realistic” here and be “direct and to the point.” The “I love you” phrase is really misused and abused in the context of this discussion. The phrase is usually or traditionally reserved for those who are willing to go all the way to marriage; hence, we all know the way it is being used is really a hyperbole-- an exaggeration not to be taken seriously. Reality check probably would not make any difference to some contemporary man but would make traditional person squeamish using the phrase to same gender. The same way, “hero” is being applied nowadays. A person who is being paid to do his job is not. A fireman who went out to put out a fire is a fireman, a cop who rescued a kitten stuck up on a tree is a nice person, a soldier who was ordered to cover the retreat of this unit and was killed was a soldier Killed In Action (KIA) no more, no less, a passing-by individual who rescued a person in a burning car/house is a hero. In the interest of adult and honest discussion, let us spare these politically correct BS and deal each one on the level without pretense instead of playing “what you profess to be.”


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Friday, September 05, 2008

Constitutional Question

by RmOlano
05Sep08


“... you may be right that the resolution was passed by the marority of the brethren, but the grand lodge of the philippines did not acknowledge the resolution and find the action not legal. i believe that due process has been given to them.” --- a Brother wrote

When a duly constituted Lodge conducts its business such as passing resolutions by a majority vote unless there is a specific law that prohibits the Lodge from declaring independence from its Grand Lodge, what is the ground of finding this “action not legal?” Since when it became legal for Grand Lodge to overrule local decisions that they (Grand Lodge) did not like. From what authority did this obviously pompous display of arrogance did derived its legitimacy.

While we can cite the Article XII of Anderson’s Constitutions of 1723, which states, “The Grand Lodge consists of, and form’d by the Masters and Wardens of all the regular particular Lodges upon the Record…” where in the GLP’s Constitution states that no Lodge will be permitted to annul its covenant with Grand Lodge? Is there provision in current GLP’s Constitutions that can be referenced to back up our Brother's statement which, he “believe(d) that due process has been given to them.”

Individual Masons belongs to a Lodge first and foremost hence, any disciplinary action to be taken should come from the Lodge first not Grand Lodge. The expulsion of a number of individual Masons by the Grand Master and superseding the Lodge Master’s authority to his Lodge which he is called to preside, is not only anomalous but a clear cut overstepping the power invested to GM office. This would be another position but because ANCOM approved the Grand Master’s action, this point is now irrelevant. Which bring us to another point--- that under the jurisdiction of The Most Worshipful Grand Lodge of the Philippines, individual Masons can be expelled for any reason without Masonic trial or appeal and subject to the whim of the Grand Master.

Question that needs to be answered: Is there any provision in the current GLP's Constitution that prohibits the withdrawal of member Lodge(s) from the Grand Lodge? When some GLP Lodges formed the Grand Lodge of Japan, was there revision(s) of GLP's Constitution to address, discouraged or prevent the occurrence of same issue?

It is a matter of record that UGLE established Lodges in Cyprus since late 18th century. When the Grand Lodge of Cyprus was consecrated under the sponsorship of three Grand Lodges, the new Grand Lodge declared "exclusive territorial jurisdiction" of all Masonic Lodges on the island. UGLE cried foul and rejected the "exclusive territorial jurisdiction" assertion but that does not stop the CGMNA from proclaiming the new Grand Lodge as "regular" and "recognized." (2007 CIR Report) So, here is another example of a situation where Lodges remained loyal to its Mother Grand Lodge, notwithstanding its geographical location. Now we have another example of Lodges following the established standard stated in the Constitution of the "Mother Grand Lodge of the World"—UGLE and even the CIR admitted that the reasons might have validity, but the group was not "recognized" because of the "exclusive territorial jurisdiction" rule---that's what I call anomalous decision. Standard of Recognition.

We are in agreement that “jurisdiction” means a power, influence or control over Masonic bodies specifically, member Lodges. It is true that the physical location of such Lodges is irrelevant. One example is the case of Lodge Perla de Oriente No. 1034 in Manila, which is still under the jurisdiction of Grand Lodge of Scotland. Another example is the existence of Masonic Lodges under the control of Gran Logia National de Filipinas such as Magdalo Lodge No. 79. These Spanish-speaking Lodges obviously are not under the “jurisdiction” of English-speaking American sponsored Grand Lodge of the Philippines however, we could wrap ourselves around the axle so to speak if we are to argue about their “regularity.” The point is that it is preposterous to declare a group of regularly constituted Lodges to become “not regular” just because they elected among themselves, of their own freewill and accord to walk away from GLP due to reasons they publicly proclaimed. The breakaway Lodges is not under the jurisdiction of GLP therefore, any declarations or edicts to them are worthless and comical. To claim the real estate/physical properties of such Lodges as Grand Lodge assets is mind-boggling and borders to imperial covetousness. Deja vu --Grand Lodge of Japan.

During the formation of Grand Lodge of Japan, according to its webpage, although invited to join, the Rising Sun Lodge No. 151 choose to remain with Grand Lodge of the Philippines and continue to do so to this day. The McArthur Lodge No. 183 in Seoul, Republic of Korea, Emon Lodge No. 179 in Saipan, and three in Lodges in Guam under the jurisdiction/supervision of GLP are some local examples of the contention of the validity of so-called "exclusive territorial jurisdiction" concept. This is one of the basic requirements for "recognition" by Conference of Grand Masters of Masons in North America (CGMNA). The notion that only one Grand Lodge can exist in one state or country, unless agreed upon by both Grand Lodges is a modern invention, which obviously shows political stimulus of those who concocted this rule. Nowhere in Ancient Landmarks mentioned nor in Anderson's Constitution of 1723, was it cited.

In defense of Perlas Oriente Lodge in Manila, I would not use the word “anomalies” as the chosen word has a negative connotation. Before the creation of GLP, Perlas de Oriente Lodge decided to remain with Grand Lodge of Scotland, that is within the Lodge right --- their preference. There is/was not an iota of anomaly in casting vote and carrying out its desire whether or not to remain loyal to its Mother Grand Lodge. What is erroneous is to imply that no Lodges in the Philippines have an option but to be “owned” by GLP. But then again, only matured Mason will be able to see through the veiled allegories, illustrated symbols and infer that Freemasonry is about personal morality not exclusive territorial jurisdiction or About Them. My point is that Perlas Oriente Lodge Lodge situation is neither unique nor deviation from common rule (Webster Dictionary) as there is no such rule to deviate from. I do not concur that we have a case of "not being in normal situation."

With certain confidence and backed up with references, it is a fact that multiple regular and recognized Grand Lodges does exists in many countries e.g. Australia, Canada, Germany, and before I forget in the United States. What is the basis of the statement that, “only one Grand Lodge will be recognized in any jurisdiction” or the so-called “exclusive territorial jurisdiction concept?

Aside from United Grand Lodge of Germany, there are the Grand Lodge of British Freemasons in Germany, the American Canadian Grand Lodge, Grand Lodge of Freemasons of Germany, Grand Lodge of Ancient Free and Accepted Masons of Germany therefore, it is not true that "there is only one Grand Lodge in Germany." If "There are 6 Grand Lodges in Australia not 3 and they all exist together by mutual cooperation and have clearly defined areas that do not overlap" then we are in agreement on the existence of multiple Grand Lodges in Australia. Multiple regular and recognized Grand Lodges in Canada are based in Ontario, New Brunswick, Alberta, and Nova Scotia. There are multiple Grand Lodges in Mexico. "One source estimated there are or were some 130 Grand Lodges in Mexico. Of these, there appear to be only 30 state Grand Lodges and the York Grand Lodge that are considered to be practicing Regular Masonry and observing accepted and expected relationships among each other and with foreign Grand Lodges." Quoted from February 2004 Report Commission of Information for Recognition.

Even within each State in U.S., despite of some holdouts, many regular Grand Lodges are now recognizing the regularity of Prince Hall Grand Lodges and the Masonic Lodges under the its jurisdiction. Racial prejudice or bigotry is not an excuse for long overdue recognition of the fact---that Prince Hall Grand Lodges do exist and now being recognized by majority of Grand Lodges in U.S. within their own State or jurisdiction. The statement relative to bigotry was not meant nor intended to imply a personal conviction to such scandalous behavior as it was directed to about 10 Grand Lodges in U.S. that still wont extend their right hand to persons who doesn’t looked like them. So what we can we deduced to people of same color who also exclude their own kind? double bigot? If I may make it clear that my statement is about pointing out that regular Grand Lodges in United States acknowledged the regularity and accepted the co-existence of ANOTHER Grand Lodge in their own state. Again, this fact debunked the statement that only one Grand Lodge within a jurisdiction or state can be “recognized.” Not to beat a very dead horse, let us not discuss the fact that there are 50 Grand Lodges in a country known as United States.

As a part of last year’s (2007) version of Constitutions of United Grand Lodge of England (UGLE), nowhere in the eight (8) Basic Principles for Grand Lodge Recognition mentioned this limitation. If I may be allowed to quote the first principle, that is “Regularity of origin; i.e. each Grand Lodge shall have been established lawfully by a duly recognized Grand Lodge or by three or more regularly constituted Lodges.” The No. 5 principle is about authority over the Lodges under its control or jurisdiction and not about geographical or political boundaries.

So we are back to the same question, is there a provision in GLP’s current Constitution that prohibits member Lodges to separate, abrogate, divorce or withdraw from membership to Grand Lodge? The question does not require a Grand Historian nor Grand Secretary’s response. Anybody with access to GLP Constitution could answer such simple question. The silence indicates to me that (a) GLP’s Constitution is secret hence, difficult to access (b) nobody want to even bother to see what is in the GLP’s Constitution (d) the answer is simply “none.”

I respectfully disagree with the notion of my way or highway approach to this issue. There are always other ways or alternatives that is ---if we let Reasons be allowed to any discussions. But like anything else, we can only beat the dead horse so many times hence, we can let it go. Live and Let Live--- until next time when some enlightened soul would be audacious enough to display his wisdom and only to find out that Northeast corner is not a bad place to be.

It is known fact throughout this area of discipline that it is extremely hard to win litigation from violation of its own rule. The most common way to “win” this kind of argument is to stall to buy time and hope that intellectually challenged parties will get tired of discussing the issue. The other way is to buy the other side by any means and/or thru a truly tried and true method---divide and conquer tactic. Either way it is a sleazy way of doing business, very unMasonic and only those with interior motives would agree to participate with such antics. This is NOT Freemasonry. It is not about legal issues or even customs.

Freemasonry is about living in a moral or righteous way instead of within established law or customs. To those who think they found the secret of Freemasonry could take a hard look of what they have for our Craft taught us to see beyond what is obvious and understand what allegories, symbols and illustrations really meant. More often than not, literal words meant something else, colors, shape and stories might not be what they are but possibly a series of invitation to what human could be--- a way to Nirvana, to Holy Grail or simply ---enlightenment of one’s thought.


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*** the above article is a composite from a series of exchanges of opinions and thoughts with Brothers of the Craft in West to East Yahoogroup moderated by VW Ben Apacible of Araw Lodge No. 18, Manila, Phil.






Monday, September 01, 2008

Ancient Charges

by Rudy Olano
04Sep06
Labor Day


“Old Charges” defined by RWB Daniel Doron, PGDC, Grand Lodge of Israel as “the name given to certain manuscripts having more or less the same contents. It is a term which is used to characterize 131 manuscripts, the oldest of which is "Regius" dated 1390."

Anderson’s Constitutions of 1723, contained history, charges and regulations, “extracted from the ancient records of lodges beyond sea, and of those in England, Scotland and Ireland, for the use of the Lodges in London.” Article XXXIX deals with Grand Lodge power and authority to create new regulations, “...provided that the old Land-Marks be carefully prefervd.”

Brother Albert Mackey, in an attempt to define what the “old Land-Marks” are, wrote The Landmarks or the Unwritten Law in 1874 which, drew stinging remarks from Brother Albert Pike in his 1888 Opinion of Mackey’s Landmarks published in the proceeding of the Masonic Veteran Association. What became known as Mackeys’s Twenty Five Landmarks was not a universally accepted as the true all encompassing “Ancient Landmarks.” In 1946, Brother Silas H. Shepherd, listed the different levels of acceptance of Twenty Five Landmarks by the U.S. Grand Lodges in the Book One of Little Masonic Library, The Landmarks of Freemasonry.

Being aware of the terms and the general nature of Ancient Landmarks and Old Charges, the term “Ancient Charges” seems to be another name of Anderson’s Constitutions of 1723. The reading of these charges during the Master of the Lodge installation also confirms the issue. Having to consider the lingering doubts surrounding the creation and adoption of the Constitutions of 1723, also known as Ancient Charges, this student is now perplexed to the idea that the document in question can provide further light for discovery of the “foundation on which Freemasonry is built." (Brother Nelson King, Editor, The Philalethes Society, 2006).

Brother Lionel Vilbert, PM, Quatuor Coronati Lodge No. 2976 analysis of Anderson’s Constitutions of 1723 bought out interesting subject such as, the yet to determined when and where the Reverend Doctor was initiated or what Lodge in London he was supposed to be a Master in 1722; missing record of Anderson involvement with Grand Lodge before the Duke of Montagu became the Grand Master. The report went on to state that the Reverend “was not even present at the Duke’s installation.”

Brother Benjamin Franklin reprinted the Anderson’s Constitutions of 1723 verbatim in 1734 in United States. WB Vilbert paper noted that in 1735, Anderson protested to Grand Lodge of one person named Smith who pirated his property, namely the Constitutions of 1723.

WB Vilbert postulated that “Anderson undertook to write the work as a private venture of his own and that this was sanctioned, since it was desirable that the Regulations at least should be published, without any very careful examination of his text, or so much of it was ready, and that he had taken what were felt by many to be unwarrantable liberties not only with the traditional Charges but also with Payne’s Regulations.”

The analysis concluded with a paragraph titled as “Our Debt to Anderson.” After illuminating host of discrepancies, the WB Vilbert reminds us/students not to be too harsh to make judgment. After all, the omission, addition and/ or twisting of some texts resulted the “universality today to its (Craft) wide undenominationalism and in this respect he (Anderson) builded better than he knew. The Constitutions of 1723 remains one of our most important text…” If this student will agree to this reason, then perhaps a suggestion for modification to Brother King’s statement could be entertained as to read, “Anderson’s Constitutions of 1723 as the foundation on which Freemasonry became.”





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